Banjar Traditional House

Banjarmasin city is located on Kalimantan island has a traditional house called "Banjar". This house also has a sense of architectural restrictions on the design.
Banjar traditional house has a philosophy or history, so there are several types, namely:
1. Gajah Baliku
Ie has a high ridge and bridge.
2. High ridge
Namely the shape of the ridge which rises up or taper, as well as symbolize the world over, and the underworld.
3. Elephant Manyusu That is not a ridge but has a pavilion. 
4. Balai Laki
Ie has a gable roof with a sharp tip and small ajungan.
5. Balai Bini
Ie there are terms pyramid-shaped top that long.
6. Palimbangan That is as big as the facet pyramid but does not have a pavilion.7. Palimasan the ridge like a pyramid shape so called palimasan. 
 8. Cacak Bird That describes a plus sign.  
 9. Alas cistern. 
 10. Joglo .  
 11. Lanting 


There are equations of the above types are:
1. Downs made ​​of wood.
2. The existence of the dividing wall.
3. Has two steps.
4. Having a modern day entrance and exit.
5. Need as roof shingles made ​​from ironwood.
6. Having the bridge from the right side.


So the traditional house of Banjar symbolize social status ofindigenous people and do not differentiate with the other tribes.

BAILEO

If you enter a village or villages in the Moluccas, one thing that immediately stands out is the one building looks different from most home residents. The building is typically larger, built with materials better, and decorated with more ornaments.Therefore, the building is usually at the same time is also the main markers (landmarks)  village concerned, in addition to the mosque.It is the traditional house that serves as a place where sacred objects, ceremonial places, and where all citizens come together to discuss the problems they face. In Maluku, known as "Baileo", literally it means "hall". Baileo Maluku use the term "Baileo" as his name, because it is intended as a "hall with" indigenous peoples' organizations and local people to discuss various issues they face and seek solutions.
Pamali Stone, a large stone where the offerings laid at the door of a building in Maluku is a sign that the building is the Hall of Indigenous Peoples. Baileu or Balai Adat which is the main Pavilion building. Nine pole on the front and rear, and five poles on the left and right is the symbol of Shiva Five, a symbol of alliance villages in the Moluccas which have existed for many centuries ago.


In introducing the region display Bailem and home building or home Latu king. Acting as Head sreitek is customary throughout the Moluccas, and was built in 1974 and inaugurated its use on April 17, 1975. Building Bailem this is the only building that describes the cultural heritage Siwa-five, because that was chosen as a building that may represent areas of Maluku province. In addition to both traditional building, the pavilion is equipped with two Maluku heroine Martha Christina sculptures and statues of heroes Tiahahu Pattimura or Thomas Matulessy, depicting a garden pond Maluku sea, and the statue of processing sago.
Building bailem as the original main building no walls and a house on stilts, the floor height above ground level. There is also bailem a cement floor on a rock and a floor bailen razed to the ground. Among the three kinds of bailen this is the most common and most typical is that the floor is built on pilings. The number of pillars symbolizing the number of clan-clan in the village. Bailen is no walls contain mean spirits of their ancestors freely in and out of the building. Medium floor is made of high bailen intended for the position of the dwelling ancestor spirits are higher than the standing of the people in the village. Besides the people will know that the deliberation took place from outside to inside and from bottom to top.
In front bailen near the entrance and there beilen pamali that serves as the altar and pamali as a storage chamber or place of putting the goods on time use within considered sacred ceremony. Bailen form in Taman Mini Indonesia Indah is a form bailen the last or one that is melambngkan unity or alliance between two major clans in the Moluccas and Pata Pata Siwa Lima. This represents the amount at stake bailen on the front and rear of 9 in common with the students and the left and right side of 5 is equal to five. Final word mampunyai Siwa five new meaning is: We all have a symbol of unity and become the Moluccas.
The function of Bailen is to place the people consulted and meetings with people like saniri country council, Council of Indigenous and others. So the democratic system has been known by the people since the first five-Siwa. Which may be stored in the form bailen objects that are considered sacred and there is a relationship with traditional ceremonies. In addition, there is one fruit or deliberation between the people and saniri neheri and traditional elders. Source: Www.wahana-culture-indonesia.com

Gorontalo

Traditional House deliberations Dulohupa which is a hall of the royal family.
Made of the board with a typical roof area. At the pavilion therebalakangnya place of kings and courtiers to rest, looking atactivities of teenagers playing soccer sports palace. Currently,traditional house is located on the land area + 500m ² and is equipped with a flower garden, the building where the sale ofsouvenirs, as well as building a garage gig kingdom namedtalanggeda. In the reign of the kings, custom house was usedas a royal court. The building is located in the Village Limba,South City District, Gorontalo City.

In addition there is also Dulohupa Bandayo Pomboide located in front of RegentsOffice of Gorontalo. Bantayo means 'building' or 'building', whilePomboide means 'place of deliberation'. The building is oftenused as a location for cultural performances and danceperformances in Gorontalo. Inside are a variety of special space with different functions. Architectural styles show the cultural values ​​of society Gorontalo Islamic nuanced.

Aceh

Acehnese traditional houses called House Aceh. Rumaha thiscustom has type "Home Stage" with 3 main parts and 1 partextra. Three main parts of Aceh is home Seuramoe keuë (frontporch), Seuramoe Teungoh (porch middle) and Seuramoe likôt(back porch). Meanwhile, an additional section that is house dapu (home kitchen).

House Aceh is a traditional Acehnese house that became the State Museum's main building in the city of Banda Aceh.Created in 1914 to Exhibition Venues in Semarang, CentralJava. Then taken home to Banda Aceh in 1915 by GovernorVan Swart (Netherlands), which is then converted into a museum so far. This building houses on stilts which form anarrow door, but inside the room is not insulated.

With the outside view black diseling brightly colored ornamentstypical of Aceh, the building holds several collections ofceramics and paintings hero Aceh. When entered it will taste athick atmosphere of tradition. How traditional Acehnese houselayout is very pronounced. Starting from the arrangement ofmeeting rooms, bedrooms, kitchens and furniture storage daily.Of course this will be difficult to find now.

But after the tsunami disaster two years ago, many who adoptthis style of house on stilts. Some may think that the tsunamistruck again would be much more secure with the type of buildings like this. Sure to be considered a more solidfoundation, no longer than a stick. However the wisdom of the past always offers a medium of reflection. To always reflectyourself and keep learning greet each familiar with nature.(vadin.multiply.com)Acehnese traditional houses called Houses Aceh. Rumaha thiscustom has type "Home Stage" with 3 main parts and 1 partextra. Three main parts of Aceh is home Seuramoe keuë (frontporch), Seuramoe Teungoh (porch middle) and Seuramoe likôt(back porch). Meanwhile, an additional section that is house  (home kitchen).

Rumoh Aceh is a traditional Acehnese house that became the State Museum's main building in the city of Banda Aceh.Created in 1914 to Exhibition Venues in Semarang, CentralJava. Then taken home to Banda Aceh in 1915 by GovernorVan Swart (Netherlands), which is then converted into a museum so far. This building houses on stilts which form anarrow door, but inside the room is not insulated.

With the outside view black diseling brightly colored ornamentstypical of Aceh, the building holds several collections ofceramics and paintings hero Aceh. When entered it will taste athick atmosphere of tradition. How traditional Acehnese houselayout is very pronounced. Starting from the arrangement ofmeeting rooms, bedrooms, kitchens and furniture storage daily.Of course this will be difficult to find now.

But after the tsunami disaster two years ago, many who adoptthis style of house on stilts. Some may think that the tsunamistruck again would be much more secure with the type of buildings like this. Sure to be considered a more solidfoundation, no longer than a stick. However the wisdom of the past always offers a medium of reflection. To always reflectyourself and keep learning greet each familiar with nature.

Source : vadin.multiply.com